Tell my Jewish friend, my Jewish family members who were saved, and Natan'el Kapner that; and you'll get a whole lot more than being spoken of as a Judaizer.
So? I would point them to the same scriptures
you do me about freedom and self-righteousness.
I would appeal to the scriptures over commentary, like you do with the non-messianic Jews here.
We're on the same side Goy, whether you realize it or not.
If we were on the same side, then you would leave Jewish Christians like me alone in regards to how Jewish I really am.
It is not my intention to "Catholic-bash"... but just like that leopard that can't change it's spots, the RCC formal can't change it's history, and has yet to change it's stand on many other fundamental doctrines that you and I agree on: grace opposed to self-righteous works (participation in their own salvation), etc. Forget all the word-parsing, and explanations between "veneration" and "worship", etc...the nitty gritty is that many of their doctrines don't come from scripture, but from their version of "Oral Torahists/Pharisees", and are anti-biblical.
And I hate having to point that out. I really do.
My parents grew up Roman Catholic; my mom's whole side with few exceptions are Roman Catholic, and many are both professing and evidently Christians; and my Jewish-Polish great-great-granddad converted to Roman Catholicism, and my great-granddad's family since with few exceptions has been Roman Catholic. I'm knowledgable of Roman Catholicism personally; and I learned more about Roman Catholic practices at my Christian high school, so I know enough about Roman Catholicism to know that the Vatican has had issues.
A Roman Catholic who is a Christian is better off than an unsaved professing "Messianic" Jewish or gentil person.
They are a Christian if they
really get the gospel under/behind all the many works...if not, they are not saved, and no better off than anyone else who thinks they can
earn salvation. I would say the same of
any denomination.
So, Ripley's, what are you implying about yourself? One is sanctified even if unsaved through a sanctified spouse or parent (1 Corinthians 7), but the kind of santification that brings and comes as a result of salvation is not because of works, but because of grace (Ephesians 2:8-9). How can you do good and be more sanctified as a Judaized gentile than a Jewish Christian who is "Romanized" or "gentilized" if you are both saved? (Romans 1-3, 14)