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Razz
24:16 SAR SHEL YAM Isaiah

  ..I would call for your indulgence with this (still might have to review some materials to answer this),. At another site I saw no less than six different references to "His Mighty-Ones".   Makes me ask a question.. Who exactly SAR SHEL YAM is.. let's hear what you have to say about this:SAR SHEL YAM.. .. Oh, Let's not over complicate this by confusing it with a "title for divinity" ,.Havent been able to figure out if this is one of Yehovah's Mighty Ones (called an "Angel")....... Some believe it to be a Talmudic angel who "bears God's name within him" (Like Metatron, he is said to have written Psalms 37:25 and Isaiah 24:16),.. Like the same being someway a participation in the time of Creation, [and] plainly rebelliously refused to separate the advancing part in the inferior part of the Red sea .. double crossing the Jews,. Kind of a notorious 'Angel' of the Mystery,(FROM Talmudic or NON-BIBLICAL texts),. About the information, I don't have it! Take a moment with this (?)What do others  say  about  SAR SHEL YAM is.(FROM NON-BIBLICAL texts)?,.

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Quote:
Rahab is found in the Bible, it an alternate to the Babylonian’s dragon of darkness and chaos; Ps. lxxxix. 9 also indicates that "Rahab" is a name applied to the sea-monster, the dragon. According to a sentence preserved in the Talmud, "Rahab" is the name of the demon, the ruler of the sea ("SAR SHEL YAM"; B. B. 74b). It is used as a designation for Egypt in Ps. lxxxvii. 4 and Isa. xxx. 7. Similarly, in Isa. 51  or specially in Isa. li.  9 which alludes to the exodus from Egypt, the destruction of Pharaoh is described as a smiting of the great sea-monster Rahab or the dragon Tannin. The juxtaposition of "Rahab" and "Tannin" in this passage explains why "Rahab" was used as a designation for Egypt according to Jewish scholars,.
From::Source Jewish Encyclopedia 1910




Mrgreen

Isaiah 24:16, NKJV:

Quote:

From the ends of the earth we have heard songs:

      “ Glory to the righteous!”
      But I said, “I am ruined, ruined!
      Woe to me!
      The treacherous dealers have dealt treacherously,
      Indeed, the treacherous dealers have dealt very treacherously.”
      



I see no indication of "sar shel yam".




farfirn_afn_lekhaim Wrote:

Razz
24:16 SAR SHEL YAM Isaiah

  ..I would call for your indulgence with this (still might have to review some materials to answer this),. At another site I saw no less than six different references to "His Mighty-Ones".   Makes me ask a question.. Who exactly SAR SHEL YAM is.. let's hear what you have to say about this:SAR SHEL YAM.. .. Oh, Let's not over complicate this by confusing it with a "title for divinity" ,.Havent been able to figure out if this is one of Yehovah's Mighty Ones (called an "Angel")....... Some believe it to be a Talmudic angel who "bears God's name within him" (Like Metatron, he is said to have written Psalms 37:25 and Isaiah 24:16),.. Like the same being someway a participation in the time of Creation, [and] plainly rebelliously refused to separate the advancing part in the inferior part of the Red sea .. double crossing the Jews,. Kind of a notorious 'Angel' of the Mystery,(FROM Talmudic or NON-BIBLICAL texts),. About the information, I don't have it! Take a moment with this (?)What do others  say  about  SAR SHEL YAM is.(FROM NON-BIBLICAL texts)?,.

========

Quote:
Rahab is found in the Bible, it an alternate to the Babylonian’s dragon of darkness and chaos; Ps. lxxxix. 9 also indicates that "Rahab" is a name applied to the sea-monster, the dragon. According to a sentence preserved in the Talmud, "Rahab" is the name of the demon, the ruler of the sea ("SAR SHEL YAM"; B. B. 74b). It is used as a designation for Egypt in Ps. lxxxvii. 4 and Isa. xxx. 7. Similarly, in Isa. 51  or specially in Isa. li.  9 which alludes to the exodus from Egypt, the destruction of Pharaoh is described as a smiting of the great sea-monster Rahab or the dragon Tannin. The juxtaposition of "Rahab" and "Tannin" in this passage explains why "Rahab" was used as a designation for Egypt according to Jewish scholars,.
From::Source Jewish Encyclopedia 1910



Mrgreen



Code:
As a very brief addendum
Very good, I looked up the verse and noticed the exact same thing.
I was working from an "English" version that means in English only. So if the concordance mentioned the verse I SIMPLY ASSUMED that I must have missed something. If it is the wrong
Scriptural reference in the Book of Isaiah that is clearly meaningless. Basically, the question stands (who am I to proof-read a concordance),.  Perhaps, simply, IF somebody could quote(s) FROM within the Talmud that "specifically" mention the ancient "SAR SHEL YAM"

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