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..continued from part 1
But it seemes to me that the jews are really far CLOSER to what Yeshua may have had in mind for his followers than what we have today. Meeting on Sunday is not questioned by many. But yeshua himself observed the sabbath. As those who would "be imitators of Yeshua" we haven't done a very good job. Much of what we do has been handed to us by MAN and the catholic church rather than scripture. So I find myself now in between christianity and judaism. I guess I woudl describe myself more as a "First Century Believer in Yeshua" than as a christian because of all the negative things I see there.
  One of the biggest of these "negatives"  is our teaching about Yeshua himself. We SAY we believe in a triune G-d. But what we teach is really differnt and we talk about yeshua and teach about Him as if he is separate from the father. But we really can't do that. What we have done is to make him appear as seaparate and to our jewish brothers and sisters it is as if we are asking them to abvandon G-d and accept the son when really they are inseparable. No  wonder jews are pushed away by christian teaching and practice? And we do not observe what G-d commanded HIS PEOPLE to observe but still call ourselves his children.We have the teching about being "grafted in" from Romans 11 and give lip sevrice to the belief that  the root is the jewish people, but we are estranged from them, do not know them and push them away in many ways. Instead of seeng the many similarities between jew and christian and embracing those, we take on a whole differnent identity and end up being indisguishable from the world we hope to evangelize.In the same stroke we distance ourselves from the only people G-d chose. How can we hope to work as one or come closer with this kind of practive?
In conclusion, I hope BE a  bridge across the gap between jew and christian by focussing on our similarities,by living in a way that comes closest to Yeshua's intention for his followers and by trying to be all Yeshua taught us to be and embrace my jewish brothers in hopes that through relationships and built-up trust, one day they would see and ask what the difference is in me. I hope I can tell them the difference they see is because of the father's love, ruach ha kodesh living inside and Yeshuateinu, our salvation.
    



Welcome, Nathanael. I'm sure you'll be having some interesting discussions here.

Shalom.
The law is not done by the outward doing of the law but the love that you show to people that fulfilled all of The Law.


http://www.hebrew4christians.com/Article...vance.html


As For The trinity Jesus is separate from the father.


Jesus is equal to The father in essence nature but not in rank.






Jesus said: ''Only the Father is Good''
Nathanael

Quote:
In conclusion, I hope BE a  bridge across the gap between jew and christian by focussing on our similarities,by living in a way that comes closest to Yeshua's intention for his followers and by trying to be all Yeshua taught us to be and embrace my jewish brothers in hopes that through relationships and built-up trust, one day they would see and ask what the difference is in me. I hope I can tell them the difference they see is because of the father's love, ruach ha kodesh living inside and Yeshuateinu, our salvation.



Well, how do you know... and how do you want to be a bridge yourself?
1. First off all, if the son and Father are 1? Jews don't believe in that, so I think every way of trinity you or a church makes up is not accepted.
2. I focus on similarities and differences. That does mean that I know all kind of different Christians and Messianics who try to live as Close to Yeshua's life, and than still I only met 1 family that I realy trust, out of over 200 families. First of all because they are Jewish and keep all the laws, and don't make funny/strange arguements.
3. You also focus on what the difference should be in you? So you focus also on a certain difference. And by bridging you mean that people should come over to your side of the bridge.

Than you still don't understand that The Almighty allready gave salvation towards the Jews, and that HE bought his people as own inheritence. We got to know THE FATHERS love and rightiousness, ruach ha kodesh created in a new hart etc. all kind off concepts from the Jewish Bible.
So why should we have to get bridges, can you explain?
Reply To Sugarman: I read the link you included and it is very good in my opinion.(http://www.hebrew4christians.com/Article...vance.html) It basically says that Yeshua's life and whaty he taught was the way of love which fulfills Torah. This I already try to do. The link , Under the subtitle Covenant and Torah, gives an unclear statement. I couldn't copy/paste it here. BUt it leads me to your statement about the trinity: if teh Shema is true, then how can we teach Yeshua as  "separate" from G-d the Father? I beliee that we MUST see them as one. If we don't, then the accusation that christian teaching advocates a new G-d to replace the creator G-d is true. Yes, there is a separateness to each member of the trinity, but Ruach HaKodesh, Yeshsua and G-d the father are one. Only opur G-d can do this but is it only G-d who can understand it.
LolNathanael147 : Your questions are good.  to answer your questions of when things were changed you may want to look up the church history of the laws written around 300 Ad.  If the christian church was writing laws to prevent sabbath keeping at that time then some Christians must have kept the practice. As far as the claim of being put under the law, we are only under it if we are burdened by it.  What if instead we see God's law as a tree of life.  Then perhaps instead we are free to keep it.  Paul was talking about a mindset switch not a change in the law.  Jesus said he didn't come to destroy the law but to fulfill it and then he explained it in more challenging terms.  Now you are not only going to kept God's law but submit your thoughts to the obedience of the law as well.  More challenging is ok because God will be dwelling with us once Jesus returns to heaven.  However, Christian history does not show God's inter dwelling.  Instead it shows a history of murder we are right to question where Christianity went right and where it messed up so we don't repeat the mistakes.
Hello Yetzirah231: Thank you for your challenging reply. You are right to imply I have much yet to learn. I never will know everything.
   I would say by way of explanation of a "bridge" I might hope to be that I hope the christians I know will be encouraged to ask for themselves some of the same questions I have asked and to which I seek a satisfactory answer. I also hope jews I come to know will see that  not all christians are the way they have been told they are. I don't even care to call myself christian any more because yeshua's followers were not called that. But I do not care to have jews cross to my way of thinking or to "my side". I just hope to be a person they can know and test for trustworthyness, maybe as you said, be that  first person of non- jewish  descent you find you can trust just as well as a jew.
   Regarding the Maschiach, I guess I need to learn what the Maschiach was supposed to be for the jews and why he needed to come. If it wasn't for salvation and it wasn't so the father could know in a PERSONAL way what his creation knew, then there must be other reasons. This is just some of what I still have to learn. I am teachable and can still learn.
Nathanael 147 One of the studies I did that opened my eyes to Jewish understanding was to read the prophets especially the minor ones. Each book by itself.  Rabbi Phillip Sigal also did an excellent history of Judaism "the Emergence of contemporary Judaism". The first volume covers Judaism through until after the separation of Christianity.  He was a conservative Rabbi who's focused on studying the New Testament and his academic strength was history.
Nathanael147 Wrote:

Reply To Sugarman: I read the link you included and it is very good in my opinion.(http://www.hebrew4christians.com/Article...vance.html) It basically says that Yeshua's life and whaty he taught was the way of love which fulfills Torah. This I already try to do. The link , Under the subtitle Covenant and Torah, gives an unclear statement. I couldn't copy/paste it here. BUt it leads me to your statement about the trinity: if teh Shema is true, then how can we teach Yeshua as  "separate" from G-d the Father? I beliee that we MUST see them as one. If we don't, then the accusation that christian teaching advocates a new G-d to replace the creator G-d is true. Yes, there is a separateness to each member of the trinity, but Ruach HaKodesh, Yeshsua and G-d the father are one. Only opur G-d can do this but is it only G-d who can understand it.




You need  to understand that Jesus is One with his father in nature and essence But they are not seen as one as in rank.

Even jesus said The father is greater then I am.


When we teach The father is separate from The Son we are not meaning nature or essence we mean position in rank in the God head
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