It seems clear that Elijah was not transferred to heaven. He represents a class that will partake of the divine nature.
I totally agree Elijah did not go to or through the Heaven of God's Throne but was transported from one place on Earth to another where he lived out his life and died, awaiting the First Resurrection.
All Christians partake of the divine nature and those who endure to the end will take on the divine nature completely at the First Resurrection, for
Elijah the person and "Elijah" the class [type] are different and distinct...Elijah obviously died before Christ paid the ransom price, as well as John the baptist. These were never promised a heavenly calling but an earthly one.
John the baptist represented the "Elijah" class [type] of the Bride of Christ which are to be in heaven...Y'shua spoke of the "Elijah" who IS to come ...signifying the elect (144,000)( Joint-heirs)
Mat 11:11 Most assuredly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
Mat 11:12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
Mat 11:13 For all the prophets and the law prophesied until John.
Mat 11:14 If you are willing to receive it, this is Elijah, who is to come.
Mat 11:15 He who has ears to hear, let him hear.
Mat 11:11 - Not risen a greater -- The most highly honored of all the prophets.
Therefore he will share among the highest honors that will come to the ancient worthy class.
Great in the sense that he that rules his own spirit according to the principles of the divine Word is greater than he that taketh a city. (Prov. 16:32)
But he was not great in the eyes of man: never a guest at the palace of Herod, but a prisoner; not an esteemed orator, but "a voice crying in the wilderness"; not arrayed in purple, but in camel's hair.
John the Baptist -- The last of the prophets and the last of the "house of servants." To him was committed the honorable service of directly announcing the Savior; he discharged his duty with dignity.
None of the prophets was his superior.
Baptism is valid even if the baptizer is not of the Kingdom class, though an elder or consecrated person would be preferable.
He that is least -- The humblest one.
There will be some least and some greater in the Kingdom. In the kingdom -- The spiritual phase of the Kingdom.
The election of the Gospel age.
The spirit-begotten Church, joint-heirs with Christ in the Kingdom.
Of heaven -- God's callings and elections are definite, positive, separate and distinct, as the various wheels in a great machine are separate and distinct from each other, while they all cooperate together in the work for which the machine is constructed.
Is greater than he -- John was the last of the faithful under the Jewish dispensation.
John tells us that his joy and privilege was not to be of the Bride, but to be a friend of the Bridegroom and to introduce him.
Reckoned as members of the house of sons, while the prophets belong to the preceding house of servants.
Does not imply that John was disappointed. His cup of blessing being full, and never having been begotten of the holy Spirit, he will not be able to appreciate blessings higher than his own.
The operation of God's spirit on the prophets was so different than on the Church that the humblest Christian may know more of God's plan than the greatest prophet.
God had promised him earthly perfection while he had promised the bride of Christ heavenly perfection. John will come forth as a perfect human being, the reward of his faithfulness.
The least one in the heavenly phase shall be greater than the greatest in the visible, earthly phase of the Kingdom.
Only the blood-justified could be invited to the High Calling, and John died before the sacrifice was completed.
"God having provided some better thing for us." (Heb. 11:40)
Because from the time of Christ, but not previously, the prize of joint-heirs with the Lord is open to his followers.
As Christ was to have the pre-eminence in the Kingdom it was necessary that he should be the first member of it.